Monday, September 27, 2010

Om Namah Shivaya

The Siddha lineage and practioners,  use a mantra that works directly on the elements themselves, rather than on the chakras. They reason that mastery of the elements that rule the chakras will accomplish the goal achieved by saying the seed sound of the chakras and much more besides. The Siddha lineage uses this basic mantra 'Om Namah Shivaya'.

Om – Mind
Na – Earth
Ma – Water
Shi – Fire
Va – Air
Ya – Ether
The above from  Chakra  Mantras –by Thomas Ashley Ferrand

Shiv Panchakshara stotram:
(the hymn of the 5 letter of Shiva)

Nagendra Haraya Trilochanaya,
Bhasmanga ragaya Maheshwaraya,
Nityaya Shuddhaya Digambaraya,
Tasmai Nakaraya NamahShivaya,

Salutations to the letter 'Na', which is Shiva,
Who wears as garland the king of snakes, (signifies the earth element)
Who has three eyes,                                                                                            
Who wears ash all over him, (this too signifies the earth element)
Who is the greatest lord,
Who is eternal, immaculate
And who wears directions themselves as clothes.

Mandakini salila chandana charchitaya,
Nandeeshwara pramatha natha maheshwaraya,
Mandara pushpa bahu pushpa supujitaya,
Tasmai Makaraya Namah Shivaya

Salutations to the letter 'Ma', which is Shiva,
Who is bathed by the water of the Ganges, (signifies the water element)
Anointed with  sandal paste,
Who is the Lord of Pramatha (a type of being in Lord Shiva's retinue) and Lord Nandi,
Who is the greatest Lord
And who is worshipped by Mandara and many other flowers

Shivaaya gauri vadanaravinda,
Suryaya dakshaya dwaranashakaya,
Sri neel kanthaya vrisha dhwajaya ,
Tasmai Shikaraya Namahshivaya

Salutation to the letter 'Shi', which is Shiva,
Who is peace personified,
Who is like a Sun to the lotus face of Gauri (another name for Parvati, Shiva's consort), (signifies fire element)
Who destroyed the fire sacrifice of Daksha,  (this too mentions the fire element)
Who has a blue neck, (signifies fire element)
And who has a bull in his banner.

Vashishthakumbhodbhava gautamarya,
Munindra devarchita shekharaya,
Chandrarka vaishvanara lochanaya,
Tasmai Vakaraya Namah Shivaya

Salutation to the letter 'Va', which is Shiva,
Who is worshipped by great sages like Vashishtha, Agastya , Gautam and gods,
And who has Sun, Moon and Fire as his three eyes.  (sky or air element)

Yaksha swaroopaya jata dharaya,
Pinaka hastaya sanaatanaya,
Divyaya devaya digambaraya,
Tasmai Yakaraya Namahshivaya

Salutations to the letter 'Ya', which is Shiva,
Who has the nature of Yaksha (the lord of Riches, kubera),
Who has matted locks,
Who is armed with the Trident, Pinaka,

(Siva's trishul or trident (the three pointed javelin like weapon) represents the three gunas –Sattwa,Rajas and Tamas. The Trishul is the emblem of sovereignity. Lord Siva wields the world through these three gunas, which is the composition of Maya-Shakti or mind and matter. In other words, if one were able to analyse the composition of Maya-Shakti, it will be found to be made of the combination of the three Gunas (Sattwa-Rajas-Tamas). (ethereal qualities)

Ref.: http://www.hinduism.co.za/siva.htm

Who is peace and a divine god,
Who wears directions themselves as dress.

Monday, August 16, 2010

Why go to the Temple ???



Why go to the Temple ??? 

If you're spiritually alive, you're going to love this!
If you're spiritually dead, you won't want to read it.
If you're spiritually curious, there is still hope!






A 'devotee' wrote a letter to the editor of an Indian newspaper and complained that it made no sense to go to the Temple . 'I've gone for 30 years now, he wrote, and in that time I have heard something like 3,000 mantras.

But for the life of me, I can't remember a single one of them. So, I think I'm wasting my time and the Gurus are wasting theirs by giving services at all.

This started a real controversy in the 'Letters to the Editor' column, much to the delight of the editor. It went on for weeks until someone wrote this clincher: I've been married for 30 years now. In that time my wife has cooked some 32,000 meals.

But, for the life of me, I cannot recall the entire menu for a single one of those meals. But I do know this... They all nourished me and gave me the strength I needed to do my work.

If my wife had not given me these meals, I would be physically dead today. Likewise, if I had not gone to the Temple for nourishment, I would be spiritually dead today!

When you are DOWN to nothing.... God is UP to something! Faith sees the invisible, believes the incredible and receives the impossible!

Thank God for our physical AND our spiritual nourishment! All right, now that you're done reading, send it on!!! I think everyone should read this!! 'When the devil is knocking at your door, simply say,



'God , could you get that for me?!!'

Om
Vighneswaraya Namah !
You gave me strength to carry on,
When my body was so torn.
And lifted me on wings of love,
When my spirit was so worn.

Through all the times when in despair,
When I hung my head in shame.
You came to me when I knelt down,
As I called upon your name.

And when my heart was troubled,
With more heartache than I could bear.
You caught each and every tear I shed,
In a bottle you have up there.

And when I get to heaven,
I'll kneel before your feet.
You'll wipe away all my tears,
For my soul is yours to keep.


May u n your family be blessed.


Creator's work is acknowledged and appreciated.


Thursday, August 5, 2010

The 5 elements : The outside is inside all of us.

Here's an interesting compilation of information on the concept of 5 elements:

    The 5 elements : The outside is inside all of us.

    When we look to the beauty of nature, we find that five elements provide the foundation for the entire physical world. Ayurveda recognizes these elements–Space, Air, Fire, Water, and Earth—as the building blocks of all material existence.

    Whether walking headfirst into a gale of wind or digging our hands into the soil, we possess an inherent familiarity with the elements. All organic and inorganic substances are combinations of these elements, be it a time-polished rock or a shiny piece of plastic. Every object is unique because it contains a varying ratio of the five elements.

    Ayurveda also observes the five elements within the human body. We nourish ourselves with foods from the Earth, and eventually, our body returns to the earthly matter from which it came. Water is our life-sustaining nectar, making up more than 70 percent of our total body mass. Fire provides the body with heat and radiant energy and exists within all metabolic and chemical actions. Air flows freely throughout the body, giving movement to biological functions and feeding every cell with oxygen. Space is ever-present, humbly residing in the background, providing the other elements with an opportunity to interact in this way.

    From an Ayurvedic perspective, the Water element encompasses more than the substance we call water. It also embodies the physical qualities, biological functions, and energetic properties of this element. For example, Water is liquid, heavy, soft, and cohesive. It governs all bodily fluids and is necessary for chemical reactions to take place in nature. On the subtler levels of the mind and emotions, Water relates to a calm personality and promotes love, compassion, and contentment.

    The Five Elements explain why substances of the natural world are harmonious with the human body. We easily utilize plants, herbs, minerals, and water, because these substances are the same in composition and character to our own underlying make-up.

    (Ref.: http://www.eattasteheal.com/Ayurveda101/ETH_5elements.htm)

    
    Seven chakras in our body:

    In the philosophy of the seven chakras there are correspondences to the five elements as shared by both Hinduism and Buddhism as well as two other elements:

        Sahasrara (Crown): Thought/Space
        Ajña (Third Eye): Light/Dark
        Vishuddhi (Throat): Ether/Sound
        Anahata (Heart): Air
        Manipura (Navel): Fire
        Svadhisthana (Sacral): Water
        Muladhara (Root): Earth

    (Ref.: http://en.wikipedia.org/wiki/Puja_(Hinduism))

    When the Five Elements are in balance, we are able to function at our highest level as human beings. To create this balance, there are ancient Indian mantras - sacred vibrations - for each element, as well as practical easy-to-use techniques that we can use daily. We can learn how to build homes and create spaces in alignment with the Five Elements through the ancient Indian science of 'Vaastu'. When we follow correct Vaastu principles, we are living physically in harmony with nature and, in turn, our lives will be filled with happiness and success. Knowledge of the Five Elements is essential in order to lead happy and healthy lives. By understanding the positive and negative aspects of each element, we can tune our minds, heart and souls to use each element in the most effective way. The first rule of thumb is that we cannot dominate the Five Elements; instead, we have to surrender to the elements and respect them.

    Fire - or the sun - is the great generator for all creation to happen. The early morning sun can heal many diseases and depression. If you have east-facing windows in your home, open them at sunrise, letting in as much of the early morning light as possible.

    If the sunrise rays can touch your body, you are a very lucky person!

    Witnessing a sacred Fire ceremony can also bring your soul huge blessings and protection. When we chant the Fire mantra, we are purifying our body and soul from negative karmas.

    The Fire can bring the highest positive energy, prosperity and fulfill our heart's desires.
               

               

    The Sky is unlimited. By chanting the Sky mantra, we can develop our 6th sense, connect to the angels and receive the highest self-healing power.

    Through the Sky mantra, we can heal our addictions, heartbreak, and depression. We can make our soul like a magnet to attract the highest healing vibrations.

    Through the Sky mantra, we can also connect to all of Creation because it encompasses all.

    The Water element is a huge force of life. There are perfect cycles of Water flowing throughout the planet. Water is of a nurturing energy, but when out of balance, tsunamis, hurricanes, and floods can occur. When we take a bath, or go swimming, our body naturally relaxes very quickly. Water pulls out negativity, balances our emotions, and makes our minds calm and focused. Water easily holds energy. For example, if we recite the Water mantra while drinking water, the water becomes charged with the highest healing vibrations. The delicacy of nature can be observed through water's sensitivity to people's thoughts, feelings and emotions. The Water element can be used for helping people with all types of psychiatric problems, body pains and depression.
               

               

    The Air element is our most basic connection to life. Our body can only survive if we breathe. Through the air, we can receive powerful cosmic energy. Wind can be soft and gentle or wild and destructive. Generally, the winds in the high mountains are very powerful to our soul, whereas the desert winds have a negative quality. If there is no plant life, the wind can bring destructive energies. Where there is life, the winds can be healing, bringing angelic energy and light, especially to those meditating in the nature. When we have the Air element under our control, our minds are peaceful and controlled. By mastering the mind, we gain the capacity to handle all the other elements and use those energies to the best advantage. In this western world, controlling our thoughts is the most difficult thing, and yet the most important, to our well-being.

    To stay balanced, it is important to spend some time every week with nature and maintain a place of inner silence. We can use the power of our thoughts and minds to heal ourselves and others. Chanting the sacred element mantras is like tuning into perfect radio frequencies, purifying our souls and opening us up to the divine rhythm of nature.

     (Ref.: http://www.purecalma.com/elements.html)

    Architecture (Vastu Shastra):

    According to vastu sastra, the world comprises five basic elements known as the pancha maha bhoota. Out of the eight planets, ours has life because of the presence and balance of these five elements. The five elements are as follows.

    EARTH (Bhumi) - Earth, the third planet in order from the sun, is a big magnet with North and South poles as centers of attractions. Its magnetic field and gravitational force has considerable effects on everything on the Earth, living and non-living.

    WATER (Jala) - This is represented by rain, river, sea and is in the form of liquid, solid (ice) and gas (steam, cloud). It forms part of every plant and animal. Our blood is nothing but water with haemoglobin and oxygen.

    AIR (Vayu) - As a life supporting element, air is a very powerful life source. Human physical comfort values are directly and sensitively dependent on correct humidity, air flow, temperature of air, air pressure, air composition and its content.

    FIRE (Agni) - Represents light and heat which account for day, night, the seasons, energy, enthusiasm, passion and vigour.

    SPACE (Akasha) - The akasha provides shelter to all the above elements. It is also considered the primary conductor of all energy sources within the universal context - physical energies such as sound and light, social energies such as psychological and emotional, and cognitive energies such as intellect and intuition.

    There is an invisible and constant relation between all the five elements. Thus, the person can improve their conditions by properly designing their buildings by understanding the effectiveness of these five natural forces. Vaastu sastra combines all the five elements of nature and balances them with the person and the material. It takes advantage of the benefits bestowed by the five elements of nature to create a congenial living and working environment thereby facilitating spiritual well-being and paving the way for enhanced health, wealth, prosperity and happiness.

     (Ref.: http://en.wikipedia.org/wiki/Vastu_Shastra)

    As per Vastu the prayer room should be in the North east quadrant of the house.

    ISHANYA (NORTH-EAST): The angle that lies midway between north and the east is known as Ishanya (north-east) direction. Shiv is the lord of this angle. Pashupat is the weapon of Shiv. Nakshatra Ardra is the symbol of Lord Shiv. Semul (silk-cotton) tree is considered auspicious in this direction.

    Worshipping of ruling God of this direction yields many virtues in the life of the worshipper. Portion of the house in this direction must be kept holy for it yields many kinds of divine powers to the owner. Proper utilization of this portion of house provides wealth, reputation, property and every kind of excellence for the owner. A faulty utilization of this angle, however, may block successful continuation of progeny.

    (Ref.: http://www.solutionastrology.com/rajkumarsharma/Vastushastra.asp)

    The Direction' plays an important part in human life. The North and the East are called 'Deva Disha'. Heavenly forces flow from these directions, while the south and the west are known as 'Daitya Disha' (Demonic Direction).
    Demonic forces flow from these directions. The energy flow from the north and the east brings peace, progress, stability, happiness, well-being, and long-life. The flow from the south and the west, however, brings about events leadings to difference of opinion, cruelty, sorrow, imperfection & illness.
    The study of the system which helps to get blessings of the Lord and at the same time protect us from the demonic forces, which helps to get blessings of the lord and at the same time protect us from the forces, in the house we live in, is know as Vastushastra, It must be remembered that every article in nature is created from the five basic elements and it eventually merges itself with nature.    Human body is an artistic work of the five basic elements in the Universe. The bones & the skin in the body are a symbol of the earth element. Blood represents the quintessence of water. We breathe every moment. Breathing means inhaling the oxygen and exhaling the carbon dioxide. It means that we have element of air in our body. Every movement of our body is a manifestation of energy. It is present in our body in the form calories which represent the element of fire.
    The element of sky is present in the body, in the from of cavities. For example the cavity in the mouth, nose and ear, there are cavities of special nature in the heart, the lungs, stomach & intestines. These cavities represent the sky element. When a man dies, his perishable body is either cremated or buried. The flesh and bones which represent the earth element turn into ash. Nature absorbs the Air, Fire, and energy body.

    The element sky absorbs the cavities in itself. The blood merges with water elements in the from of vapors. And in the end the bones and the ash, when immersed in water, eventually merges fully with nature. This only means that our body is completely merged with the nature. It is also understood as the merger of the body in the five basic elements of the Universe.   If we study each & every article needed for building a house, it will be found that each article is related to the five basic elements of the Universe. For example: 

    Brick: An important component made by mixing soil, and water, dried with the help of air and fire. It is made on the surface of the earth under the canopy of the sky.

    Iron:  It is taken out from the Ore. It is treated with fire, air, water so as to make it pure. It is also made under the canopy of the sky.

    Cement: It is made after; bauxite and gypsum, related to earth are cleaned with water, baked in fire, cooled with water. The process takes place under canopy of sky.  Since ancient times, there is the concept of 'from the soul to the Universe' in our spiritual literature. When we study the relations between human life and nature from the point of view of Vastushastra, we find that this concept is accurately true. Human body is created from the five basic elements in the Universe. Our body is the abode for the soul.

    Our building or Vastu is the dwelling place of the body. This building dwells element in nature. It is an integral part nature. Nature is occupied by the five basic element of the Universe. It means that the dwelling place (vastu) of the body comes between the human body and nature. The exchange of energy between human body and nature is an integral part of the nature phenomena. It is the building which comes in between nature and man. This building id also made up of the five basic elements in the Universe. It is, therefore, necessary to keep a balance between the exchange of energy between man and nature. To ensure the right balance, it is necessary to locate these five elements in the building appropriately. So that exchange of energy between the human-body and the nature is attuned perfectly. As a result of this, the inhabitants of the buildings are bestowed with the benefits of Mother Nature energy.   

    In short the exchange of energy between the body, the buildings and the nature is extremely necessary. It is therefore, imperative that we achieve the balance between the five elements in the Universe the eight directions. It is only after this balance is achieved that we will experience the power of the nature .it is for this very reason that the philosophy, 'from soul to the Universe' is significant from the point of view of the Vastushastra.

    (Ref.: http://in.iproperty.com/real-estate/Vastu/FengShui/the-direction-of-houses-in-vastu-plays-important-role.html)

    Classical elements in Hinduism

    The pancha mahabhuta, or "five great elements", of Hinduism are kshiti or bhūmi (earth), ap or jala (water), tejas or agni (fire), marut or pavan (air or wind), byom or shunya (or akash?) (aether or void). Hindus believe that the Creator used akasha, the most "subtle" element, to create the other four traditional elements; each element created is in turn used to create the next, each less subtle than the last. Hindus believe that all of creation, including the human body, is made up of these five essential elements and that upon death, the human body dissolves into these five elements of nature, thereby balancing the cycle of nature set in motion by the Creator. Each of the five elements is associated with one of the five senses, and acts as the gross medium for the experience of sensations. According to Hindu thought, the basest element, Earth, was created using all the other elements and thus can be perceived by all five senses - hearing, touch, taste, smell, and sight. The next higher element, water, has no odor but can be seen, tasted, heard, and felt. Next comes fire, which can be seen, heard and felt. Air can be heard and felt. "Akasha" (ether)is the medium of sound but is inaccessible to all other senses.

    (Ref.: http://en.wikipedia.org/wiki/Classical_element)

    Its interesting to note that we include all these 5 elements in 'puja' and chant the sacred element mantras.

    Please follow this weblink for an article on 'puja':

    http://www.hindujagruti.org/hinduism/knowledge/article/why-are-puja-articles-arranged-in-specific-five-layers.htm



Creator's work is acknowledged and appreciated.

the Power of Chanting a Mantra.





Dear All,
 
I would like to share this info about the Power of Chanting a Mantra.
 
 
Mantras are sacred words. Man means 'by repetition' (mananaat). Tra means 'saves' (traayate). It means that which saves one by being repeated mentally. Mantras, repeated mentally, saves one. Mantras are from the Vedas, the most ancient sacred works of India. They may be just one or two words, or they may be running into several words, in a string form. They are in praise of God or Goddess. They are the most powerful words or syllables. Full of potency, they can have either good or bad effects on the person who recites them.
 
The use of Mantras or the sacred syllables is an important and potent means for achieving Siddhis, or attainments of various powers. Such a power is of the highest order. The second chapter of 'Siva Sutra', a sacred Yoga book, explains the significance of Mantras. It says that the divine power works through the agency of Nada or primoridal sound or vibration.
 
The very first sutra or aphorism of this chapter says, Cittam mantrah, meaning 'mind is based on Mantra'. Mantra is a particular combination of letters. Its power resides not in the letters themselves, but in the specific vibrations which they produce by their chaning or repetition. Each alphabet, therefore, represents a sound, a vibration. They are 'Aksharas', imperishables. There are several Mantras. There are Mantras for the common man and the seeker. The most powerful of them all is 'Om', the promordial sound. It is called the Pranava Mantra. The most popular and practised is the Gayathri hymn mantra. Pranava and Gayathri bring about unfoldment of the consciousness. Meditated upon them, there is no limit to such an unfoldment.
 
 
There is also the powerful Panchakshari, the five-syllabled Mantra addressed to God Siva, prefixed by Om.
The Shiva Panchakshari Mantra (AUM Na . mah. Shi. va. ya)
 

Om namaha Shivaya (ॐ नम: शिवाय ।). The five lettered (panchakshari) mantra: 'Namaha Shivaya (नम: शिवाय ।)' is the five lettered mantra of Shiva. In a subdivision of the Yajurveda the Rudradhyay begins with these words. The mantra is taken from here. When it is prefixed with a pranav it becomes Om namaha Shivaya, the six lettered (shadakshari) mantra. The spiritual meaning of each letter of the five lettered mantra is as follows:

n (न) = The foremost deity of all the regions (lokas)
m (म) = The bestower of supreme spiritual knowledge
    (dnyan) and destroyer of the greatest sins
Shi (शि) = Benevolent, serene and responsible for the initiation
    by Lord Shiva
va (वा) = The representation of a bull as the vehicle and the
    Vasuki and Vamangi energies (Shakti)
y (य) = The auspicious abode of Supreme Bliss and Lord
    Shiva

Hence obeisance (namaskar) to these five letters.

The above five letters also have a correlation with the tandav dance of Nataraj Shiva which is as follows:

n (न) = The hand beholding fire (agni)
m (म) = The foot pressing the demon Mulayak
Shi (शि) = The hand holding a small hourglass shaped drum
    (damaru)
va (वा) = The outstretched hand
y (य) = The hand bestowing protection.

These five letters are also said to be indicative of God (Ishvar), Energy (Shakti), the soul principle, the unmanifest one (antardhan) and vanquishing of sins.' (2)

 
Similarly there is also the eight-syllable Ashtakshari, addressed to Narayana or Vishnu. ॐ नमो नारायणाय ।
 

While the word Narayana is general reference to God, it is used mostly to refer to Vishnu and His forms. While most of the names of the Lord are descriptive of Him, the name Narayana is descriptive of what He is to those who worship Him. Naaraayana is a compound of "nara" (man or in general the jiva) and "ayana" (path), and means the culmination of man's path of evolution. He is the goal of evolution, the ultimate abode. This is indicated through various sayings like "Vishnu parama pada is the ultimate destination" and that realized souls "see" His abode as if we see objects in day light (tad vishnoh paramam padagm sada pasyanti surayaH, diveeva cakshuraatatam).

Nara-Naaraayana is the famous jiva-para symbolism. Arjuna-Krishna of Mahabharata are said to be the subsequent lives of Nara and Narayana rishis, and also represent this symbolism.

Narayana Astakshari or the famous eight lettered nama mantra is not only chanted as a nama mantra but also practiced as a mantra Vidya.

It is also said Devi Shakthi is Mantra Priya. Different Mantras are used for worship of different deities. There are sacred hymns for specific purposes, for attainment of particular objectives. They should be used as per directions of a Guru or teacher, with total faith in them. They should be recited correctly so that correct vibrations are produced for attaining the desired objective.Indestructible sound caused the emergence of the universe. It emerged in the rhythmic form during the process of the evolution of universe. This rhythmic sound controls the universe, setting a pattern to it. There is a set pattern to everything, in every branch of creation.

 
 
The first sound that emerged during the evolution is the most sacred 'Om'. It is the first sound with three letters, A U M. Om is the most potential of all the Mantras .
 
 
It is the most powerful Beejakshara.The Vedas also describe how the universe came into existence. The evolution of the universe is described in the most beautiful and interesting manner in these sacred works. The universe emerged with the coming together of the two powerful units, Purusha and Prakruthi. During this creation, vibrations that arose became the most powerful resonance. Even music and art is attributed to this basic principle of vibration. It is this nada which produced the alphabets. It is this rhythmic sound which keeps life going in the set pattern. The correct chanting of these Mantras can lead the utterer to derive his objective. Correct chanting is a must for setting a correct rhythmic pattern, nada.
 
 
Like Om, there are other Beejaksharas, which are very potent and powerful, the silent recitation and meditation on which can result in different powers. The seven such Beejaksharas represent the seven Matrkas or Saptha Matrkas (seven young maidens). They represent goddesses like Lalitha, Mahalakshmi, and Saraswathi.
 
 
They also represent the seven colours. Similarly, there are 24 letters in the Gayathri Mantra. The Panchadakshari has 15 letters.These are similar to other Beejaksharas or group of words, which are potent with powers and hence sacred. They represent various tatwas.
 
 
The seven swaras in the classical Indian music are known as Saptha Swaras. The seven letters, Sa, Ri, Ga, Ma, Pa, Da, Ni form the core of Indian music. They create the Nada Brahma. They are the creators of Nada. The 24 houses in the classical and ancient Indian musical instrument Veena, represent the powers of the Saptha Matrkas or the seven goddesses.
 
 
The recitation of such Beejaksharas leads to Mokasha, liberation from the cycle of life and death. Nada has the power to liberate man from the worldly attachments and enable him to obtain enlightenment, evolve himself into an elevated human being.

Mantras can lead to both spiritual realization or material benefits. It can help in the process of achieving enlightenment. Regular recitation, constant repetition will help soothen the troublesome mind.
 
 
One should understand the meaning and significance of the sacred words, before venturing into their recitation, before using them for contemplation or meditation. He should choose the appropriate Mantra for achieving his desired objective. But there are common set of Mantras which can be generally used by the ordinary. By their usage, the disturbed mind can be brought under control. It can ease tensions, help relax body and mind, and thus improve the health of the reciter. Mantras are word powers.
 
 
Either they could be used spiritual realisation or material desires. They could be used for one's own welfare or destruction. It is like atomic energy. The energy from the atom can be either used for production of more energy (power), for good or destruction. Its creative or destructive power depends upon the devotion of the man who uses it. One can find Mantras not only in Hinduism, but in various other religions like Buddhism, Jainism, Christianity and Islam though they have different names. They are corresponding words to Mantras.
 
 
We can get Mantropadesha from our Guru and discover the potency in us by constant practice.

  


 
Mantra As A Tool To Overcome Identities


Manish Pandit


Mantra is a Sanskrit word derived from two roots: manasa or mind and tarana or save. Mantra is something that saves, which uplifts. Who we are today is based on what we identify with. If i identify with the body or the mind then i am a finite person limited by my own finite identification. What is needed is a tool which chips away at this finite identification and helps us become infinite in our awareness and capabilities. Mantra is one such tool. 
 
A mantra contains a string of syllables, set to a meter. The mantra is chanted in a certain set way to get results. Mantras and their sound conceal an image of the deity they represent. When chanted, they produce a specific form of that deity, so a Rama mantra will produce a specific image of Rama, within the consciousness of the one who chants. But initially, this image will form only for the duration of time that the person repeats the mantra. Later on, as the mantra becomes more potent within our consciousness in terms of its ability to produce an actual form of the deity, this image remains with us for longer periods. 
 
We are eventually led to the point where the deity actually becomes present within the sadhaka. This may sound somewhat fantastic, but Ramakrishna Paramhansa, it is said, could see the divine Mother Kali whenever he wanted and eventually his identification with his body had been destroyed that only God was present there. His ability to go into superconscious states is well known. 
 
Mantra sadhana is ideally done in private, where the practitioner feels safe, in a clean and dry place after the sadhaka has bathed and ampleted ablutions. No food should be eaten at least two hours before the practice is undertaken. The body must remain as still as possible. If you are trying to achieve a goal, then don't publicise your sadhana. 
 
Most Vedic mantras require specific intonation of specific syllables, which may be impossible for you to master correctly. A Vedic mantra incorrectly recited is unlikely to yield result. 
 
Mantras can be repeated in three major ways, the most common with your oral speech or vaikhari. This may destroy tamas in the practitioner, but still relies on oral speech and if your Sanskrit is not good then there is a danger that you may not get any result. Furthermore, the problem is that you are unlikely to remain still during recitation.
 
Upamsu or using your lips is another method, but produces no sound. Finally comes the manasika method that is recitation of the mantra in the mind. This method is best for achieving concentration and mental peace and it should eventually lead to the start of severing the identification of the practitioner with the self. Identification with the deity follows eventually. 
 
 
Counting of mantra numbers may be useful in the beginning for the first few years and can be done on a rosary of 108 beads. Later on as mantra recitation becomes a daily practice and the need for a rosary diminishes quite significantly.
 
 
Eventually the identification of the self with the body may so diminish that the practitioner may enter a state of divine bliss in which one may forget to chant the mantra itself, so overpowering is the silence of divine bliss. 
 
The writer is a consultant & a nuclear medicine physician in the UK, an astrologer, author and a film-maker.


--
Love & Regards
 
Sachin Shenoy
 
 
 

"There is only one happiness in life, To Love and be Loved"

Creator's work is acknowledged and appreciated.

Friday, June 11, 2010

Origin of Konkani Surnames...

Mythologically, we are descendents of clan brought by Lord Parsurama, who created Goa by throwing his axe into the sea,and reclaimed the land mass and arrange to settle ninety six families from ten gothras he had led to the new land. Historically, when the religion was reaching its nadir, the king who had learned that highly educated and spiritual commune can be found in Trihut region (present day Mithila in Bihar), he sent his emissary with a request to loan him such persons for uplift of his subjects. The king of Trihut sent ninety-six (is it a coincidence?) families from ten gothras to the new land to propagate religion and philosophy. These families were settled in two different parts of the region. Thirty families were grouped in one commune,and sixty-six in other. The first commune was known as Tiswadys, and the other Shashatis among themselves, and the locals used to call them as a member of Shanavis. Saha means six and Navi means ninety, and our ancestors were known as a family of ninety-six. The word sahanavi later became Shenvi, and then to modern Shenoy or Shanbhag. There exist regions known as Tisuary and Salcettem (Portuguese pronunciation of Shashasti) in Goa. The families from Trihut mingled with the locals taught them and imparted knowledge for which they were brought, and in return started amassing wealth, buying lands, learnt feudalism and slowly became owners of village and rule over the locals. They built temples, started trading and became one of the locals, but with a difference. The difference was the Name. The strongest survives or rules over, and our ancestors were no different. Pai in our language means foot or leg. The common person who had not amassed wealth or power was known as Pai. Their job was menial in maintaining ledgers, doing clerical and odd jobs. The promotions were also there and your surname will change according to the promotion. The Pai who was writing ledgers, were promoted to become Shanbhags (clerks), and to other titles. A person maintaining statistics was called Karni. Land was called Nadu,and the person maintaining land records was known as Nadkarni, and Kulkarni maintained census, and social register. The main source of income was from agriculture, and the person experienced in soil mechanics, afgro-science was called Kamathi. Mathi means soil and Kama is work, that is working in soil ( Kama + Mathi). In Konkani even today we call kamathi not kamath or kamat. Cultivation of herbs for medicinal purpose was rule of the day. The concoction was prepared and dispensed by Vaidya, and the herbs were cultivated by Kinvis, presently called Kini or Keni. The animals required for tilling, transportation and other works were under Haya- Gade (actually Horse tenderer), modernized to Hegde.The daily requirements of every family for survival, presentations, etc were the responsibility of the Ballo. There is another theory that reveals that the foot soldier with a spear was called Ballo. The soldier Ballo(Baliga) was under the command of Nayak. The Brahmins from Trihutpura became feudal lord, and fancied himself as "The Lord" and was called Prabhu. He lived in a palatial home called mahal, and the caretaker was known as Mahalyar, presently modernized to Mallya. The religion was the center of attraction, and every hamlet, village;town had one or more temples. Poojas were performed in every home almost daily. There used be a congregation in the temple everyday to listen to recitation of puranas or other subjects. The poojas in the big temple and its rituals were under Acharya, and in small temples conducted by Bhat. Every family had exclusive priest to perform the rites, and he was the family Purohit. Puraniks recited the kathas and puranas in the temples. The temples were administered by Mahajans and its stores by Bhandari. The village godown was also under the Bhandari or bhandarkar. Kudva did fabricating tools

and tackles (the village blacksmith). Every hamlet had the same profession and hence the limited family names. To differentiate between two prabhus or pais, the person started calling himself from the particular hamlet or village, such as Gokul Shenvi Kakodkar, or Prakash Pai Angle. The word 'Kar" means "From" or citizen of.Thus kakodkar means person from village kakod. This enabled one to identify the profession and the domicile. The Portuguese invasion made people migrate to Ratnagiri in North and entire coast in the South, and slowly the local influence crept into the culture. In Karnataka, the village of refuge was used as a prefix to call oneself Padbidri Mohandas Prabhu, KARKALA ANANTH KINI, TONSE RAJENDRA KINI, KOTTACHERI DEVDAS SHENOY, or Kinnigoli Ramanath Kamath, et all. The kerala civilization induced the name of the house or the exact area rather than the village, and in some places, the present profession was also added to the name. So we have today, Thayyil Muralidhar Kamath ( Thayyil means tailoring house), or Kannaparambil Gopalakrishna Pai ( Parambil means garden or farm belonging to kannan). Today the name has no links with the profession. Mallya owns land, and Kini is a soldier; prabhu works for kamath, and Pai owns the land. The names are stuck; even tough the profession is not. But then what's in a name. A rose is a rose is a rose, even if called by any other name…!!!

Article By Panchkadai Yogi

Friday, June 4, 2010

What is "Goud Saraswat Brahmin" means



Goud Saraswat Brahmin

Goud (also written as Gowd or Gaud) Saraswat Brahmins are a Konkani or Marathi speaking Hindu Brahmin community in India and a part of the larger Saraswat Brahmin community. They are popularly referred to as GSBs.

History

Saraswats are people of Aryan descent who settled on the banks of the Saraswati River. The river eventually dried up and this led to the migration of the Saraswats from the plains of northern India. Though the exact dates of this migration are unknown, the Rig Veda eulogises the river Saraswati as being huge. It is believed that Lord Parshuram, a Brahmin, also counted as an avatar of Lord Vishnu brought the Saraswats from the northern Indian plains to Goa for the purpose of religious functions.
 
Lord Parshuram with Saraswat brahmin settlers commanding Lord Varuna to make the seas recede to make the Konkan .
96 families of the Goud (meaning northern) Saraswats came to the southern half of India and hence carried the appellation of 'northern' in the form of the word Goud. In view of the 96 families who formed 96 settlements in Goa - Sasashti (66) (Salcette) + Tissuari (30) (Tiswadi), they were also called Shenoy or sinai or shenvis. There were further settlements in Baradesh (12 settlements) (Bardez), Goa.
The Gowd Saraswats have built many temples in Goa like the Ramnathi temple in Loutolim, and the Mangueshi and Shantadurga temples in Kushasthali and Quellosim along with people from the other Hindu castes. Muslim invasions in the 14th century disrupted their peaceful existence. However, peace was regained when Goa came under the sway of the Hindu Vijaynagar kingdom. This period lasted for about 150 years, until the first European settlers, the Portuguese, landed on India's western coast. The Portuguese, for religious and political motives annexed Goa in 1510. During the Portuguese rule, due to forced conversions to Christianity and extreme oppression by the Jesuits and the Franciscans, the Gowd Saraswats along with their kunbi and gavde Hindu brethren fled to the Canara (in Karnataka), Kerala and Maharashtra. The temples of the Saraswats were destroyed by the Portuguese; however, some courageous people carried the idols of their deities across the Agranashini river (Zuari) into the territory of the Sonde Rajas. Here, they were slowly rebuilt. The Portuguese eventually took over these territories of Antruz Mahal, but their religious zeal had weakened and the temples stood firm.
The Gowd Saraswats have sub-communities such as the Chitrapur Saraswat Brahmins, who were Saraswats from the villages of Kushasthali and Quellossim in Goa. They follow the Chitrapur Mutt. Rajapur Saraswat Brahmins/Balavalikar Gauda Saraswat Brahmins from Rajapur and Balavali village who follow the Kavle Mutt (Ponda, Goa), they are spread over coastal Karnataka, Coorg and Kasaragod taluk in Kerala.
The Gowd Saraswats consider Konkani and sometimes Marathi as their mother tongue, though their generations of sojourn in Karnataka (Kannada) and Kerala (Malayalam) have made them fluent in the major languages of their adopted provinces.
There are many GSB families in Maharashtra [migrated from Goa during Portuguese rule in the 16th century] scattered across the Konkan and all the other major cities - who have "Marathi" and/or "Malwani/Vengurla Konkani"as their mother tongue. GSBs from the southern Konkan region of Maharashtra can, in addition to their mother-tongue Marathi, speak very fluent Malwani Konkani, while those from north Konkan and non-Konkan regions speak only Marathi. Maharashtra has the maximum number of Marathi-speaking GSB's. GSBs from Goa consider Konkani as their true mother-tongue.

The sub-sects of the Goud Saraswats

  1. Shenavi and Sasashtikars [Rajadhyaksha,Gavaskar,Ginde,Satoskar,etc]
  1.  Shenavi Paiki
  1.  Bardeshkars [Vengsarkar,Asgaonkar,etc]
  1. Pednekars
  1.  Lotlikars
  1.  Kudaldeshkar Adya Gaud Brahmins(Ajgaonkar, Khanolkar,Samant, Bawkar, Desai,dabholkar....etc.)
  1.  Rajapur Saraswat Brahmins/Bhalavalikar Gauda Saraswat Brahmins[Sakhalkar, Tendulkar,...etc]
Rajapur-Bhalavalikars call themselves RSB's. Kudaldeshkars call themselves Kudaldeshkar Brahmins.

GSB Mutts

  •  Sri Goudapadacharya Kavale Mutt (Kavlem, Goa)
  •  Sri Gokarn Partagali Jeevottam Mutt (Partagali, Poinginim (Canacona Taluka, Goa); Gokarn, in Karnataka)
  •  Sri Chitrapur Mutt (Chitrapur, Bhatkal, Karnataka)
  •  Sri Kashi Mutt (Varanasi,Uttar Pradesh)
kudaldeshkar community have their Mutt in dabholi in vengurla.

GSBs in Pune

Many GSBs migrated to Pune during period of Maratha rule. They even established a large settlement colony at Somwar Peth in Pune which is known as the Saraswat colony. During the period of British colonial rule, Pune became a major center of education, military and administration of the Deccan (Desh) region. Many GSBs played a role in the transformation of City which is evident from institutions such as the BORI founded by Prof. Bhandarkar, the newspaper Sakal by Dr. Parulekar. Many GSBs in Pune at that time were hailed from Kolhapur district of south Maharastra and Northern Karnakata,which is nothing but the "Desh" region thus, the British counted them as "Deshastha bramhins" in the census of 1885.

Present

There are about 340,000 GSBs in India and all over the world. The GSB population is declining due to a high number of marriages outside the community as well as emigration have led to this decline.

Surnames

GSB Surnames include
  •  Acharya
  •  Ajgaonkar
  •  Akerkar
  •  Asgaonkar
  •  Bale/Baliga
  •  Bhadri
  • Bhagat
  •  Bhandarkar
  •  Bhandare
  •  Bhandary
  •  Bhat
  •  Bhaktha
  •  Bhende
  •  Bhise
  •  Bhobe
  •  Bhujle
  •  Chitnis
  •  Deshpande
  •  Desai
  •  Diwadkar
  •  Dubhashi
  •  Galvankar
  •  Gavaskar
  •  Gangokar
  •  Ghanekar
  •  Ghotage
  •  Gole/Goli/Goli-Shanbhag
  •  Gude
  •  Hegde
  •  Joshi
  •  Kaisare
  •  Kamat(h)
  •  Kaamat
  •  Kakodkar
  •  Kanvinde
  •  Kaplish
  •  Karande
  •  Karnataki
  •  Kasbekar
  •  Kotnis
  •  Kudva
  •  Kulkarni
  •  Kini
  •  Laud/Lad/Laad
  •  Mathkar
  •  Mhalsekar
  •  Mallya/Mahale
  •  Mulgaonkar/ Mulgaokar
  •  Muzumdar
  •  Nabar
  •  Nadkarni
  •  Neurekar
  •  Nevrekar
  •  Nerurkar
  •  Nayak
  •  Padiyar
  •  Padukone
  •  Pai
  •  Pai Angle
  •  Palekar
  •  Prabhu
  •  Prabhudesai
  •  Phene
  •  Puranik
  •  Rajadhyaksha
  •  Rao
  •  Rege
  •  Sonde
  •  Sabnis
  •  Salgaonkar
  •  Samant
  •  Sambari
  •  Sanzgiri
  •  Saraf*
  •  Sardesai
  •  Shanbhag/Shenoy
  •  Senai
  •  Shenvi
  • Shenoy 
  • Shetye
  •  Shinkar
  •  Shirodkar
  •  Sinari
  •  Sukhtankar
  •  Telang/Patil
  •  Tendulkar
  •  Usgaonkar/Usgaokar
  •  Wagh
  •  Wagle
  •  Warty*
  •  Zantye

Famous GSBs

  •  K. V. Kamath - Ex. CEO, ICICI Bank
  •  Dr. Vijay Mallya - Chairman, United Breweries/ Kingfisher Airlines
  •  Shrimati.Shirish Atre-Pai Marathi writer (GSB by marriage - she is Deshastha from her paternal side, daughter of Acharya Atre)
  •  Dilip Prabhavalkar
  •  Madhur Bhandarkar
  •  Nandan Nilekani - co-chairman and co-founder of Infosys Technologies Ltd.
  •  Dr. M. V. Bhatt - world-renowned organic chemist (retd.) from the Indian Institute of Science
  •  P L Deshpande - most popular Marathi author
  •  Sunil Gavaskar - legendary batsman and cricket captain
  •  Ashok Saraf - popular Marathi cinema actor
  •  Gurudas Kamat - Mumbai Indian National Congress politician, & Minister of State, GOI 
  •  Guru Dutt - famous hindi film star was born Gurudutt Padukone. He dropped his surname in films
  •  Suresh Prabhu - Shiv Sena leader, former Power Minister
  •  Vitthal Mallya - father of Vijay Mallya
  •  Dr. M. V. Kamath - Indian journalist, editor and columnist
  •  V. S. Kudva
  •  Mr. Alke Shantharam Pai - philanthropist, communist politician
  •  Dr. T. M. A. Pai - educationist, banker, huminatarian, founder of Manipal Group
  •  N.K.Shinkar - Former Chairman Life Insurance Corporation of India
  •  U Srinivas Mallya - Indian politician and Member of Parliament
  •  Ulhas R. Padiyar
  •  Amol Palekar
  •  C.T. Khanolkar - popular Marathi poet from Vengurla
  •  Dilip Vengsarkar
  •  Purushottam Shivram Rege - Marathi poet, author & educationalist
  •  Dadasaheb Rege
  •  Madhav Mantri
  •  Shyam Benegal
  •  Late Bipin Warty- actor/producer of Marathi movies
  •  Priya Tendulkar-Razdan
  •  Prakash Padukone Famous badminton player
  •  Meena Prabhu - noted Marathi writer
  •  Rashtrakavi M. Govinda Pai(KB)
  •  Ammembal Subba Rao Pai - founder of Canara bank and Canara group of academia
  •  Dr V A Pai Panandiker - founder of Inter National Centre Delhi and Goa)
  •  Kotacheri Manmohan Shenoi - Chairman UCo Bank 1986-1990)
  •  Shri R V Deshpande - former Karnataka Minister)
  •  Late Bantwal Srinivasa Dayanand Baliga (BSD Baliga) - former Chairman Railway Board
  •  Shobha De nee Rajadhyaksha
  •  Dr. T Ramdas M Pai - son of Dr. TMA Pai, founder of Manipal
  •  Sachin Tendulkar
  •  Late Shri Ramdas Nayak
  •  Kamalakar Rajaram Rege (K.R.Rege)- A scholar graduate of J.J.Architecture in 1952- went to London on govt.scholarship in Town Planning and RIBA. Worked on many prestigious architectural projects. One of the last remaining architect from the 'Old School of thoughts'.
History
Brahmins of India were divided into two sections, "Pancha Gowda" and "Pancha Dravida". Saraswats belong to the "Pancha Gowda" category.

Kuldevs of GSBs

Normally Saraswats believe in the concept of "Panchayatan" - worshipping 5 gods like form of Shiva, Vishnu, Durga, Surya and Ganapati. Some GSB Temples still maintain this concept, while others have a single deity instead of five. "Kuldev" or "kuldaivat" are the deities which a set of families primarily worship. Their temples are built and maintained by these families, also called "Mahajans" (or Kulavis) of their respective temple.
Many Kuldevs/Kuldevatas are situated in Goa. However, during the early Portuguese persecutions, many GSBs and Saraswats fled Goa along with their Kuldevs to nearby regions of Karnataka, Maharashtra and Kerala. Hence, besides Goa, there are many GSB Temples in Karnataka (South & North Canara), in Maharashtra (Konkan side like Malwan, Vengurla, Savantwadi, Kudal, Ratnagiri, etc.), in Kerala (Purakkad, Cochi, etc.).
The Popular kuldevs of Gouda Saraswats are:
Kuldevtas located in Goa:
  •  Shri Mangesh Mahalakshmi,Ponda,Goa
  •  Shri Mangesh Maharudra (Mangeshim/Priyol, Ponda, Goa)
  •  Shri Shantadurga (Kavalem, Ponda, Goa)
  •  Shri Navadurga (Madkai, Goa)
  •  Shri Mahalakshmi (Bandiwadem/Bandora, Ponda, Goa)
  •  Shri Nagesh Maharudra (Nageshim, Bandiwadem/Bandora, Ponda Goa)
  •  Shri Mahalsa Narayani (Mardhol, Ponda, Goa)
  •  Shri Ganapati Khandola (Khandola, Goa)
  •  Shri Kaveri Kamakshi Rayeshwar (Shiroda, Ponda, Goa)
  •  Shri Ramnath Shanteri Kamakshi (Ramnathim, Ponda, Goa)
  •  Shri Shantadurga Ravalnath (Mulgaon, Goa)
  •  Shri Devaki Krishna Ravalnath Bhumikadeo (Marcela, Ponda, Goa)
  •  Shri Lakshmi Narsimha (Veilinga, Ponda, Goa)
  •  Shri Damodar (Zambavalim, Goa)
  •  Shri Shankleswari Shantadurga (Gotna, Veiling, Ponda, Goa)
  •  Shri Vijayadurga (Kerim, Ponda, Goa)
  •  Shri Saptakoteshwar (Narve, Goa)
  •  Shri Ravalnath Mahalakshmi (Mulgao, Goa)
  •  Shri Laxminarayan (Khola, Canacona)
  •  Shri Navadurga (Kundaim, Goa)
  •  Shri Navadurga ( Poinguineim, Goa)
  •  Shri Navadurga (Bori, Goa)
Kuldevtas located in Maharashtra:
  •  Shri Navadurga (Vengurla, Redi, Maharashtra){shifted from Goa during Portuguese rule}
  •  Shri Shantadurga, Malwan, Maharashtra
  •  Shri Shantadurga, Sawantwadi, Maharashtra
Kuldevtas located in Karnataka:
  •  Shri Kundodari Mahamaya Chamundeshwari (Shedgeri, Ankola, Karnataka)
  •  Shri Aryadurga (Ankola, Karnataka)
  •  Shri Lakshmi Narayan Mahamaya also known as Nagoa Mahamaya (Ankola, Karnataka)
  •  Shri Ganapati Mahamaya (Shirali, Karnataka)
  •  Shri Katyayni Bhaneshwar (Aversa, Karnataka)
  •  Shri Ganapati Ravalnath Mahamaya (Asnoti, Karnataka)
Shifted Kuldevta Temples during the Portuguese rule:
  •  Shri Ramnath Shanteri Kamakshi (Kumta, Karnataka)
  •  Shri Kaveri Kamakshi Rayeshwar (Kumta, Karnataka)
  •  Shri Mahalsa Narayani (Kumta, Karnataka)
  •  Shri Shri Lakshmi Narsimha (Moolki, Karnataka)
  •  Shri Devaki Krishna Ravalnath (Kagal, Karnataka)
  •  Shri Mahalsa Narayani (Moodabidri, Karnataka)
The above Kuldevtas are of the Shenavi, Bardeshkars, Sasashtikars, Pednekars, Shenavi Paiki, Lotlikars and of the Goud Brahmins of Karnataka.
The Kudaldeshkar & Rajpur Saraswats Kuldevtas are different than those of the above:
  •  Shri Sharvani-Mahadev Maharudra Vetal (Goa)
  •  Shri Ravalnath (Valawal, Kudal)
  •  Shri Vetal or Vetoba (Goa Canacona Taluka & Maharashtra)
  •  Shri Kaleshwar (Nerur, Sindhudurg Dist, Maharashtra)
  •  Shri Aadinarayan (Parule, Taluka Vengurla, Maharashtra)
  •  Shri Narasimha (Narasinghe, Karnataka)
  •  Shri Bhavani-Shankar (Kavle Mutt, Goa)
  •  Shri Durgaparameshwari (Montimaru, Karnataka)
  •  Shri Durgaparameshwari (Bantakal, Karnataka)
  •  Shri Durgaparameshwari (Mogeru, Karnataka)
  •  Shri Adishakti Mahalaxmi (Laxmipura, Karnataka)
  •  Shri Bhagvati Vana devi (Goa)
  •  Shri Aryadurga (Kudal, Maharashtra)



"There is only one happiness in life, To Love and be Loved"     
Creator's work is acknowledged and appreciated.