Monday, August 16, 2010

Why go to the Temple ???



Why go to the Temple ??? 

If you're spiritually alive, you're going to love this!
If you're spiritually dead, you won't want to read it.
If you're spiritually curious, there is still hope!






A 'devotee' wrote a letter to the editor of an Indian newspaper and complained that it made no sense to go to the Temple . 'I've gone for 30 years now, he wrote, and in that time I have heard something like 3,000 mantras.

But for the life of me, I can't remember a single one of them. So, I think I'm wasting my time and the Gurus are wasting theirs by giving services at all.

This started a real controversy in the 'Letters to the Editor' column, much to the delight of the editor. It went on for weeks until someone wrote this clincher: I've been married for 30 years now. In that time my wife has cooked some 32,000 meals.

But, for the life of me, I cannot recall the entire menu for a single one of those meals. But I do know this... They all nourished me and gave me the strength I needed to do my work.

If my wife had not given me these meals, I would be physically dead today. Likewise, if I had not gone to the Temple for nourishment, I would be spiritually dead today!

When you are DOWN to nothing.... God is UP to something! Faith sees the invisible, believes the incredible and receives the impossible!

Thank God for our physical AND our spiritual nourishment! All right, now that you're done reading, send it on!!! I think everyone should read this!! 'When the devil is knocking at your door, simply say,



'God , could you get that for me?!!'

Om
Vighneswaraya Namah !
You gave me strength to carry on,
When my body was so torn.
And lifted me on wings of love,
When my spirit was so worn.

Through all the times when in despair,
When I hung my head in shame.
You came to me when I knelt down,
As I called upon your name.

And when my heart was troubled,
With more heartache than I could bear.
You caught each and every tear I shed,
In a bottle you have up there.

And when I get to heaven,
I'll kneel before your feet.
You'll wipe away all my tears,
For my soul is yours to keep.


May u n your family be blessed.


Creator's work is acknowledged and appreciated.


Thursday, August 5, 2010

The 5 elements : The outside is inside all of us.

Here's an interesting compilation of information on the concept of 5 elements:

    The 5 elements : The outside is inside all of us.

    When we look to the beauty of nature, we find that five elements provide the foundation for the entire physical world. Ayurveda recognizes these elements–Space, Air, Fire, Water, and Earth—as the building blocks of all material existence.

    Whether walking headfirst into a gale of wind or digging our hands into the soil, we possess an inherent familiarity with the elements. All organic and inorganic substances are combinations of these elements, be it a time-polished rock or a shiny piece of plastic. Every object is unique because it contains a varying ratio of the five elements.

    Ayurveda also observes the five elements within the human body. We nourish ourselves with foods from the Earth, and eventually, our body returns to the earthly matter from which it came. Water is our life-sustaining nectar, making up more than 70 percent of our total body mass. Fire provides the body with heat and radiant energy and exists within all metabolic and chemical actions. Air flows freely throughout the body, giving movement to biological functions and feeding every cell with oxygen. Space is ever-present, humbly residing in the background, providing the other elements with an opportunity to interact in this way.

    From an Ayurvedic perspective, the Water element encompasses more than the substance we call water. It also embodies the physical qualities, biological functions, and energetic properties of this element. For example, Water is liquid, heavy, soft, and cohesive. It governs all bodily fluids and is necessary for chemical reactions to take place in nature. On the subtler levels of the mind and emotions, Water relates to a calm personality and promotes love, compassion, and contentment.

    The Five Elements explain why substances of the natural world are harmonious with the human body. We easily utilize plants, herbs, minerals, and water, because these substances are the same in composition and character to our own underlying make-up.

    (Ref.: http://www.eattasteheal.com/Ayurveda101/ETH_5elements.htm)

    
    Seven chakras in our body:

    In the philosophy of the seven chakras there are correspondences to the five elements as shared by both Hinduism and Buddhism as well as two other elements:

        Sahasrara (Crown): Thought/Space
        Ajña (Third Eye): Light/Dark
        Vishuddhi (Throat): Ether/Sound
        Anahata (Heart): Air
        Manipura (Navel): Fire
        Svadhisthana (Sacral): Water
        Muladhara (Root): Earth

    (Ref.: http://en.wikipedia.org/wiki/Puja_(Hinduism))

    When the Five Elements are in balance, we are able to function at our highest level as human beings. To create this balance, there are ancient Indian mantras - sacred vibrations - for each element, as well as practical easy-to-use techniques that we can use daily. We can learn how to build homes and create spaces in alignment with the Five Elements through the ancient Indian science of 'Vaastu'. When we follow correct Vaastu principles, we are living physically in harmony with nature and, in turn, our lives will be filled with happiness and success. Knowledge of the Five Elements is essential in order to lead happy and healthy lives. By understanding the positive and negative aspects of each element, we can tune our minds, heart and souls to use each element in the most effective way. The first rule of thumb is that we cannot dominate the Five Elements; instead, we have to surrender to the elements and respect them.

    Fire - or the sun - is the great generator for all creation to happen. The early morning sun can heal many diseases and depression. If you have east-facing windows in your home, open them at sunrise, letting in as much of the early morning light as possible.

    If the sunrise rays can touch your body, you are a very lucky person!

    Witnessing a sacred Fire ceremony can also bring your soul huge blessings and protection. When we chant the Fire mantra, we are purifying our body and soul from negative karmas.

    The Fire can bring the highest positive energy, prosperity and fulfill our heart's desires.
               

               

    The Sky is unlimited. By chanting the Sky mantra, we can develop our 6th sense, connect to the angels and receive the highest self-healing power.

    Through the Sky mantra, we can heal our addictions, heartbreak, and depression. We can make our soul like a magnet to attract the highest healing vibrations.

    Through the Sky mantra, we can also connect to all of Creation because it encompasses all.

    The Water element is a huge force of life. There are perfect cycles of Water flowing throughout the planet. Water is of a nurturing energy, but when out of balance, tsunamis, hurricanes, and floods can occur. When we take a bath, or go swimming, our body naturally relaxes very quickly. Water pulls out negativity, balances our emotions, and makes our minds calm and focused. Water easily holds energy. For example, if we recite the Water mantra while drinking water, the water becomes charged with the highest healing vibrations. The delicacy of nature can be observed through water's sensitivity to people's thoughts, feelings and emotions. The Water element can be used for helping people with all types of psychiatric problems, body pains and depression.
               

               

    The Air element is our most basic connection to life. Our body can only survive if we breathe. Through the air, we can receive powerful cosmic energy. Wind can be soft and gentle or wild and destructive. Generally, the winds in the high mountains are very powerful to our soul, whereas the desert winds have a negative quality. If there is no plant life, the wind can bring destructive energies. Where there is life, the winds can be healing, bringing angelic energy and light, especially to those meditating in the nature. When we have the Air element under our control, our minds are peaceful and controlled. By mastering the mind, we gain the capacity to handle all the other elements and use those energies to the best advantage. In this western world, controlling our thoughts is the most difficult thing, and yet the most important, to our well-being.

    To stay balanced, it is important to spend some time every week with nature and maintain a place of inner silence. We can use the power of our thoughts and minds to heal ourselves and others. Chanting the sacred element mantras is like tuning into perfect radio frequencies, purifying our souls and opening us up to the divine rhythm of nature.

     (Ref.: http://www.purecalma.com/elements.html)

    Architecture (Vastu Shastra):

    According to vastu sastra, the world comprises five basic elements known as the pancha maha bhoota. Out of the eight planets, ours has life because of the presence and balance of these five elements. The five elements are as follows.

    EARTH (Bhumi) - Earth, the third planet in order from the sun, is a big magnet with North and South poles as centers of attractions. Its magnetic field and gravitational force has considerable effects on everything on the Earth, living and non-living.

    WATER (Jala) - This is represented by rain, river, sea and is in the form of liquid, solid (ice) and gas (steam, cloud). It forms part of every plant and animal. Our blood is nothing but water with haemoglobin and oxygen.

    AIR (Vayu) - As a life supporting element, air is a very powerful life source. Human physical comfort values are directly and sensitively dependent on correct humidity, air flow, temperature of air, air pressure, air composition and its content.

    FIRE (Agni) - Represents light and heat which account for day, night, the seasons, energy, enthusiasm, passion and vigour.

    SPACE (Akasha) - The akasha provides shelter to all the above elements. It is also considered the primary conductor of all energy sources within the universal context - physical energies such as sound and light, social energies such as psychological and emotional, and cognitive energies such as intellect and intuition.

    There is an invisible and constant relation between all the five elements. Thus, the person can improve their conditions by properly designing their buildings by understanding the effectiveness of these five natural forces. Vaastu sastra combines all the five elements of nature and balances them with the person and the material. It takes advantage of the benefits bestowed by the five elements of nature to create a congenial living and working environment thereby facilitating spiritual well-being and paving the way for enhanced health, wealth, prosperity and happiness.

     (Ref.: http://en.wikipedia.org/wiki/Vastu_Shastra)

    As per Vastu the prayer room should be in the North east quadrant of the house.

    ISHANYA (NORTH-EAST): The angle that lies midway between north and the east is known as Ishanya (north-east) direction. Shiv is the lord of this angle. Pashupat is the weapon of Shiv. Nakshatra Ardra is the symbol of Lord Shiv. Semul (silk-cotton) tree is considered auspicious in this direction.

    Worshipping of ruling God of this direction yields many virtues in the life of the worshipper. Portion of the house in this direction must be kept holy for it yields many kinds of divine powers to the owner. Proper utilization of this portion of house provides wealth, reputation, property and every kind of excellence for the owner. A faulty utilization of this angle, however, may block successful continuation of progeny.

    (Ref.: http://www.solutionastrology.com/rajkumarsharma/Vastushastra.asp)

    The Direction' plays an important part in human life. The North and the East are called 'Deva Disha'. Heavenly forces flow from these directions, while the south and the west are known as 'Daitya Disha' (Demonic Direction).
    Demonic forces flow from these directions. The energy flow from the north and the east brings peace, progress, stability, happiness, well-being, and long-life. The flow from the south and the west, however, brings about events leadings to difference of opinion, cruelty, sorrow, imperfection & illness.
    The study of the system which helps to get blessings of the Lord and at the same time protect us from the demonic forces, which helps to get blessings of the lord and at the same time protect us from the forces, in the house we live in, is know as Vastushastra, It must be remembered that every article in nature is created from the five basic elements and it eventually merges itself with nature.    Human body is an artistic work of the five basic elements in the Universe. The bones & the skin in the body are a symbol of the earth element. Blood represents the quintessence of water. We breathe every moment. Breathing means inhaling the oxygen and exhaling the carbon dioxide. It means that we have element of air in our body. Every movement of our body is a manifestation of energy. It is present in our body in the form calories which represent the element of fire.
    The element of sky is present in the body, in the from of cavities. For example the cavity in the mouth, nose and ear, there are cavities of special nature in the heart, the lungs, stomach & intestines. These cavities represent the sky element. When a man dies, his perishable body is either cremated or buried. The flesh and bones which represent the earth element turn into ash. Nature absorbs the Air, Fire, and energy body.

    The element sky absorbs the cavities in itself. The blood merges with water elements in the from of vapors. And in the end the bones and the ash, when immersed in water, eventually merges fully with nature. This only means that our body is completely merged with the nature. It is also understood as the merger of the body in the five basic elements of the Universe.   If we study each & every article needed for building a house, it will be found that each article is related to the five basic elements of the Universe. For example: 

    Brick: An important component made by mixing soil, and water, dried with the help of air and fire. It is made on the surface of the earth under the canopy of the sky.

    Iron:  It is taken out from the Ore. It is treated with fire, air, water so as to make it pure. It is also made under the canopy of the sky.

    Cement: It is made after; bauxite and gypsum, related to earth are cleaned with water, baked in fire, cooled with water. The process takes place under canopy of sky.  Since ancient times, there is the concept of 'from the soul to the Universe' in our spiritual literature. When we study the relations between human life and nature from the point of view of Vastushastra, we find that this concept is accurately true. Human body is created from the five basic elements in the Universe. Our body is the abode for the soul.

    Our building or Vastu is the dwelling place of the body. This building dwells element in nature. It is an integral part nature. Nature is occupied by the five basic element of the Universe. It means that the dwelling place (vastu) of the body comes between the human body and nature. The exchange of energy between human body and nature is an integral part of the nature phenomena. It is the building which comes in between nature and man. This building id also made up of the five basic elements in the Universe. It is, therefore, necessary to keep a balance between the exchange of energy between man and nature. To ensure the right balance, it is necessary to locate these five elements in the building appropriately. So that exchange of energy between the human-body and the nature is attuned perfectly. As a result of this, the inhabitants of the buildings are bestowed with the benefits of Mother Nature energy.   

    In short the exchange of energy between the body, the buildings and the nature is extremely necessary. It is therefore, imperative that we achieve the balance between the five elements in the Universe the eight directions. It is only after this balance is achieved that we will experience the power of the nature .it is for this very reason that the philosophy, 'from soul to the Universe' is significant from the point of view of the Vastushastra.

    (Ref.: http://in.iproperty.com/real-estate/Vastu/FengShui/the-direction-of-houses-in-vastu-plays-important-role.html)

    Classical elements in Hinduism

    The pancha mahabhuta, or "five great elements", of Hinduism are kshiti or bhūmi (earth), ap or jala (water), tejas or agni (fire), marut or pavan (air or wind), byom or shunya (or akash?) (aether or void). Hindus believe that the Creator used akasha, the most "subtle" element, to create the other four traditional elements; each element created is in turn used to create the next, each less subtle than the last. Hindus believe that all of creation, including the human body, is made up of these five essential elements and that upon death, the human body dissolves into these five elements of nature, thereby balancing the cycle of nature set in motion by the Creator. Each of the five elements is associated with one of the five senses, and acts as the gross medium for the experience of sensations. According to Hindu thought, the basest element, Earth, was created using all the other elements and thus can be perceived by all five senses - hearing, touch, taste, smell, and sight. The next higher element, water, has no odor but can be seen, tasted, heard, and felt. Next comes fire, which can be seen, heard and felt. Air can be heard and felt. "Akasha" (ether)is the medium of sound but is inaccessible to all other senses.

    (Ref.: http://en.wikipedia.org/wiki/Classical_element)

    Its interesting to note that we include all these 5 elements in 'puja' and chant the sacred element mantras.

    Please follow this weblink for an article on 'puja':

    http://www.hindujagruti.org/hinduism/knowledge/article/why-are-puja-articles-arranged-in-specific-five-layers.htm



Creator's work is acknowledged and appreciated.

the Power of Chanting a Mantra.





Dear All,
 
I would like to share this info about the Power of Chanting a Mantra.
 
 
Mantras are sacred words. Man means 'by repetition' (mananaat). Tra means 'saves' (traayate). It means that which saves one by being repeated mentally. Mantras, repeated mentally, saves one. Mantras are from the Vedas, the most ancient sacred works of India. They may be just one or two words, or they may be running into several words, in a string form. They are in praise of God or Goddess. They are the most powerful words or syllables. Full of potency, they can have either good or bad effects on the person who recites them.
 
The use of Mantras or the sacred syllables is an important and potent means for achieving Siddhis, or attainments of various powers. Such a power is of the highest order. The second chapter of 'Siva Sutra', a sacred Yoga book, explains the significance of Mantras. It says that the divine power works through the agency of Nada or primoridal sound or vibration.
 
The very first sutra or aphorism of this chapter says, Cittam mantrah, meaning 'mind is based on Mantra'. Mantra is a particular combination of letters. Its power resides not in the letters themselves, but in the specific vibrations which they produce by their chaning or repetition. Each alphabet, therefore, represents a sound, a vibration. They are 'Aksharas', imperishables. There are several Mantras. There are Mantras for the common man and the seeker. The most powerful of them all is 'Om', the promordial sound. It is called the Pranava Mantra. The most popular and practised is the Gayathri hymn mantra. Pranava and Gayathri bring about unfoldment of the consciousness. Meditated upon them, there is no limit to such an unfoldment.
 
 
There is also the powerful Panchakshari, the five-syllabled Mantra addressed to God Siva, prefixed by Om.
The Shiva Panchakshari Mantra (AUM Na . mah. Shi. va. ya)
 

Om namaha Shivaya (ॐ नम: शिवाय ।). The five lettered (panchakshari) mantra: 'Namaha Shivaya (नम: शिवाय ।)' is the five lettered mantra of Shiva. In a subdivision of the Yajurveda the Rudradhyay begins with these words. The mantra is taken from here. When it is prefixed with a pranav it becomes Om namaha Shivaya, the six lettered (shadakshari) mantra. The spiritual meaning of each letter of the five lettered mantra is as follows:

n (न) = The foremost deity of all the regions (lokas)
m (म) = The bestower of supreme spiritual knowledge
    (dnyan) and destroyer of the greatest sins
Shi (शि) = Benevolent, serene and responsible for the initiation
    by Lord Shiva
va (वा) = The representation of a bull as the vehicle and the
    Vasuki and Vamangi energies (Shakti)
y (य) = The auspicious abode of Supreme Bliss and Lord
    Shiva

Hence obeisance (namaskar) to these five letters.

The above five letters also have a correlation with the tandav dance of Nataraj Shiva which is as follows:

n (न) = The hand beholding fire (agni)
m (म) = The foot pressing the demon Mulayak
Shi (शि) = The hand holding a small hourglass shaped drum
    (damaru)
va (वा) = The outstretched hand
y (य) = The hand bestowing protection.

These five letters are also said to be indicative of God (Ishvar), Energy (Shakti), the soul principle, the unmanifest one (antardhan) and vanquishing of sins.' (2)

 
Similarly there is also the eight-syllable Ashtakshari, addressed to Narayana or Vishnu. ॐ नमो नारायणाय ।
 

While the word Narayana is general reference to God, it is used mostly to refer to Vishnu and His forms. While most of the names of the Lord are descriptive of Him, the name Narayana is descriptive of what He is to those who worship Him. Naaraayana is a compound of "nara" (man or in general the jiva) and "ayana" (path), and means the culmination of man's path of evolution. He is the goal of evolution, the ultimate abode. This is indicated through various sayings like "Vishnu parama pada is the ultimate destination" and that realized souls "see" His abode as if we see objects in day light (tad vishnoh paramam padagm sada pasyanti surayaH, diveeva cakshuraatatam).

Nara-Naaraayana is the famous jiva-para symbolism. Arjuna-Krishna of Mahabharata are said to be the subsequent lives of Nara and Narayana rishis, and also represent this symbolism.

Narayana Astakshari or the famous eight lettered nama mantra is not only chanted as a nama mantra but also practiced as a mantra Vidya.

It is also said Devi Shakthi is Mantra Priya. Different Mantras are used for worship of different deities. There are sacred hymns for specific purposes, for attainment of particular objectives. They should be used as per directions of a Guru or teacher, with total faith in them. They should be recited correctly so that correct vibrations are produced for attaining the desired objective.Indestructible sound caused the emergence of the universe. It emerged in the rhythmic form during the process of the evolution of universe. This rhythmic sound controls the universe, setting a pattern to it. There is a set pattern to everything, in every branch of creation.

 
 
The first sound that emerged during the evolution is the most sacred 'Om'. It is the first sound with three letters, A U M. Om is the most potential of all the Mantras .
 
 
It is the most powerful Beejakshara.The Vedas also describe how the universe came into existence. The evolution of the universe is described in the most beautiful and interesting manner in these sacred works. The universe emerged with the coming together of the two powerful units, Purusha and Prakruthi. During this creation, vibrations that arose became the most powerful resonance. Even music and art is attributed to this basic principle of vibration. It is this nada which produced the alphabets. It is this rhythmic sound which keeps life going in the set pattern. The correct chanting of these Mantras can lead the utterer to derive his objective. Correct chanting is a must for setting a correct rhythmic pattern, nada.
 
 
Like Om, there are other Beejaksharas, which are very potent and powerful, the silent recitation and meditation on which can result in different powers. The seven such Beejaksharas represent the seven Matrkas or Saptha Matrkas (seven young maidens). They represent goddesses like Lalitha, Mahalakshmi, and Saraswathi.
 
 
They also represent the seven colours. Similarly, there are 24 letters in the Gayathri Mantra. The Panchadakshari has 15 letters.These are similar to other Beejaksharas or group of words, which are potent with powers and hence sacred. They represent various tatwas.
 
 
The seven swaras in the classical Indian music are known as Saptha Swaras. The seven letters, Sa, Ri, Ga, Ma, Pa, Da, Ni form the core of Indian music. They create the Nada Brahma. They are the creators of Nada. The 24 houses in the classical and ancient Indian musical instrument Veena, represent the powers of the Saptha Matrkas or the seven goddesses.
 
 
The recitation of such Beejaksharas leads to Mokasha, liberation from the cycle of life and death. Nada has the power to liberate man from the worldly attachments and enable him to obtain enlightenment, evolve himself into an elevated human being.

Mantras can lead to both spiritual realization or material benefits. It can help in the process of achieving enlightenment. Regular recitation, constant repetition will help soothen the troublesome mind.
 
 
One should understand the meaning and significance of the sacred words, before venturing into their recitation, before using them for contemplation or meditation. He should choose the appropriate Mantra for achieving his desired objective. But there are common set of Mantras which can be generally used by the ordinary. By their usage, the disturbed mind can be brought under control. It can ease tensions, help relax body and mind, and thus improve the health of the reciter. Mantras are word powers.
 
 
Either they could be used spiritual realisation or material desires. They could be used for one's own welfare or destruction. It is like atomic energy. The energy from the atom can be either used for production of more energy (power), for good or destruction. Its creative or destructive power depends upon the devotion of the man who uses it. One can find Mantras not only in Hinduism, but in various other religions like Buddhism, Jainism, Christianity and Islam though they have different names. They are corresponding words to Mantras.
 
 
We can get Mantropadesha from our Guru and discover the potency in us by constant practice.

  


 
Mantra As A Tool To Overcome Identities


Manish Pandit


Mantra is a Sanskrit word derived from two roots: manasa or mind and tarana or save. Mantra is something that saves, which uplifts. Who we are today is based on what we identify with. If i identify with the body or the mind then i am a finite person limited by my own finite identification. What is needed is a tool which chips away at this finite identification and helps us become infinite in our awareness and capabilities. Mantra is one such tool. 
 
A mantra contains a string of syllables, set to a meter. The mantra is chanted in a certain set way to get results. Mantras and their sound conceal an image of the deity they represent. When chanted, they produce a specific form of that deity, so a Rama mantra will produce a specific image of Rama, within the consciousness of the one who chants. But initially, this image will form only for the duration of time that the person repeats the mantra. Later on, as the mantra becomes more potent within our consciousness in terms of its ability to produce an actual form of the deity, this image remains with us for longer periods. 
 
We are eventually led to the point where the deity actually becomes present within the sadhaka. This may sound somewhat fantastic, but Ramakrishna Paramhansa, it is said, could see the divine Mother Kali whenever he wanted and eventually his identification with his body had been destroyed that only God was present there. His ability to go into superconscious states is well known. 
 
Mantra sadhana is ideally done in private, where the practitioner feels safe, in a clean and dry place after the sadhaka has bathed and ampleted ablutions. No food should be eaten at least two hours before the practice is undertaken. The body must remain as still as possible. If you are trying to achieve a goal, then don't publicise your sadhana. 
 
Most Vedic mantras require specific intonation of specific syllables, which may be impossible for you to master correctly. A Vedic mantra incorrectly recited is unlikely to yield result. 
 
Mantras can be repeated in three major ways, the most common with your oral speech or vaikhari. This may destroy tamas in the practitioner, but still relies on oral speech and if your Sanskrit is not good then there is a danger that you may not get any result. Furthermore, the problem is that you are unlikely to remain still during recitation.
 
Upamsu or using your lips is another method, but produces no sound. Finally comes the manasika method that is recitation of the mantra in the mind. This method is best for achieving concentration and mental peace and it should eventually lead to the start of severing the identification of the practitioner with the self. Identification with the deity follows eventually. 
 
 
Counting of mantra numbers may be useful in the beginning for the first few years and can be done on a rosary of 108 beads. Later on as mantra recitation becomes a daily practice and the need for a rosary diminishes quite significantly.
 
 
Eventually the identification of the self with the body may so diminish that the practitioner may enter a state of divine bliss in which one may forget to chant the mantra itself, so overpowering is the silence of divine bliss. 
 
The writer is a consultant & a nuclear medicine physician in the UK, an astrologer, author and a film-maker.


--
Love & Regards
 
Sachin Shenoy
 
 
 

"There is only one happiness in life, To Love and be Loved"

Creator's work is acknowledged and appreciated.